Reconcilers with Chris Rice

The way things are is not the way things have to be

2009 Person of the Year: Who Would You Name?

Posted by Chris Rice on December 21, 2009

“I hope …you will know who I am. You will know because we will work and play together, fast and pray together, mourn and rejoice together, despair and hope together. You will know me as friend…You will know also that I love you.  For I am Joseph your brother” Cardinal Joseph Bernadin’s final words to his fellow priests and bishops, in his beautiful book The Gift of Peace

The floor is open for your nominations for 2009 Person of the Year.  But first the criteria:  name a person who provides a counterpoint to New York Times columnist Frank Rich’s surprise nomination …Tiger Woods.

Hear Rich out.  After making light of Time Magazine’s selection of Fed chairman Ben Bernanke as 2009 Person of the Year (“just as big a schnook as every other magical thinker in Washington and on Wall Street who believed that housing prices would go up in perpetuity to support an economy leveraged past the hilt”) I found Rich playing the unlikely role of sharp social prophet:

“If there’s been a consistent narrative to this year and every other in this decade, it’s that most of us, Bernanke included, have been so easily bamboozled. The men who played us for suckers, whether at Citigroup or Fannie Mae, at the White House or Ted Haggard’s megachurch, are the real movers and shakers of this century’s history so far. That’s why the obvious person of the year is Tiger Woods. His sham beatific image, questioned by almost no one until it collapsed, is nothing if not the farcical reductio ad absurdum of the decade’s flimflams, from the cancerous (the subprime mortgage) to the inane (balloon boy) … Tiger’s off-the-links elusiveness was no more questioned than Enron’s impenetrable balance sheets, with their “special-purpose entities” named after “Star Wars” characters. Fortune magazine named Enron as America’s “most innovative company” six years in a row.

I find that powerful.  Still, a true prophet goes beyond protest to an alternative.  And that’s when the final words of Bernadin’s painfully beautiful book came to mind:  “You will know who I am.  You will also know that I love you.”  How often do we hear this as the desire of a leader of great power and public visibility?

In stark contrast to “a sham beatific image” Bernadin wishes to reveal himself “for who I am.”  As he lays dying of cancer Bernadin gives an account of the last and most painful years of his life—years of false and humiliating public accusation, of cancer, of his growing ministry in weakness, in what he calls “letting go” in order to gain more of God.

In his column Frank Rich writes that “after a decade of being spun silly, Americans can’t be blamed for being cynical about any leader trying to sell anything. As we say goodbye to the year of Tiger Woods, it is the country, sad to say, that is left mired in a sand trap with no obvious way out.”

Cynicism alone is a cul-de-sac to nowhere.  So I ask?  Is there a 2009 Person of the Year more in the tradition of Bernadin?  Who would you name?  And why?  Hit comment below and submit your nominations–”big names” not required.  The floor is open.

I’ll consider yours, and offer my Person of the Year in my next post.

P.S.   As a rabid reader of Sports Illustrated and just-as-rabid Yankees-hater (confession) I had to reluctantly admit they got their 2009 Sportsman of the Year right.  Whether on the field, in the office, in friendship, or for the sake of the kingdom, who wouldn’t want a teammate with the enthusiasm, cheerfulness, skill, and grace of a Derek Jeter?

About the Author: Chris Rice is co-director of the Center for Reconciliation at Duke Divinity School.  He is author of Reconciling All Things, Grace Matters, and More Than Equals. He writes regularly at the blog Reconcilers.

Last 5 posts on the Reconcilers Blog:

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Experiencing Conversion From a Community

Posted by Chris Rice on December 20, 2009

Mark Gornik (center) with LaVerne Stokes and my colleage Emmanuel Katongole in Sandtown

I love how Eugene Peterson puts John 1:14 in The Message: “The Word became flesh and blood and moved into the neighborhood.”

If God embraces the significance of the small, of a neighborhood, don’t tell me that “little” communities like Voice of Calvary Ministries in a Jackson, Mississippi zip code or New Song Ministries in inner-city Baltimore are too insignificant for a broken world.  They alter people at their very core and cast seeds like Mark Gornik outward to plant new visions.

Mark is co-founder of New Song, and a great read is two articles at Faith & Leadership about his Baltimore journey and current work with the remarkable City Seminary in New York:

Interview with Mark –Mark speaks of “seeking God’s peace in 12 square blocks,” a place where he “experienced a conversion from the community, from the people in Sandtown who gave me the opportunity to be their neighbor”

The Wonder of It All—story about Mark’s current work with City Seminary

In the early 1980’s Mark and I overlapped a summer in the ‘hood at Voice of Calvary in Jackson, Mississippi as young, 20-something volunteers.  Easily underestimated by his humble appearance, Mark is a unique social entrepreneur who bridges seminary, sanctuary, and street.  His book To Live in Peace: Biblical Faith and the Changing Inner City is one of the best on ministry I know of (two chapters are worth the read–“Excluded Neighborhoods” and “Singing a New Song”).  Of course Mark wouldn’t be very interesting apart from his conversion in Sandtown and what neighborhood residents like LaVerne Stokes taught him, as well as his friend Allan Tibbels (Allan’s own story is remarkable—an accident shortly before moving into Sandtown put him a wheelchair for life; neighborhood kids hitch rides on the back as Allan negotiates the streets).  Mark is a reminder of how many of the best visions are birthed through holy and unlikely friendships across divides.  Now, it seems, he’s experienced deep conversion from two communities–first in Sandtown, and now the face of global Christianity in New York.

P.S.  It continues to be a great joy to send Duke divinity students to New Song in Baltimore through our Teaching Communities apprenticeship.

About the Author: Chris Rice is co-director of the Center for Reconciliation at Duke Divinity School.  He is author of Reconciling All Things, Grace Matters, and More Than Equals. He writes regularly at the blog Reconcilers.

Last 5 posts on the Reconcilers Blog:

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More Than Human Rights: Interview in The Other Journal

Posted by Chris Rice on December 12, 2009

Desmond Tutu: Why preach "no future without forgiveness" from the margins?

I’m interviewed in the new issue of The Other JournalStories of New Creation, Reconciliation, and Hope. This on-line quarterly publication offers rich conversations at the intersections of theology and culture.  I discuss how in a world torn by warfare, genocide, poverty, ethnic violence, and countless other injustices, reconciliation seems to be the most important need of our time, and yet the call for reconciliation has in some ways become trendy and superficial. 

Go to the Other Journal interview

One excerpt:

“I’m always surprised at the stories of where the initiative for reconciliation and beloved community begins. It’s Desmond Tutu on the black side of apartheid who is calling for forgiveness. It’s Nelson Mandela who is reaching out to embrace his white South African jailer. It’s Martin Luther King Jr. who is casting a vision of communion while saying that the end is not a boycott, the end is not legal integration, the end is in the beloved community and in calling for self-examination within the African American community. It’s Cesar Chavez doing a boycott that he calls a pilgrimage of penance, not penance by the white business owners, but penance by the Hispanic farm workers. And they are all offering a kind of grace toward the enemy with no guarantee they are going to win.

“Does this leave those in power off the hook? Absolutely not! As Chavez said, yes, this is a pilgrimage of penance, but we are not going to rest until the injustices farm workers endure are illuminated and changes are made.  We are not going to rest until there is repentance on the part of those in power.  But there is something significant about how Chavez, King, Mandela, and Tutu work for justice. Their end is a different dimension than human rights. It is more about a kind of conversion of all humanity toward a new place of life together and shalom.  There is no beloved community without new relationships.”

P.S.  Other Journal Interviewer Dan Rhodes is a friend, doctoral student in theology at Duke Divinity School, and author of a new book Free for All: Rediscovering the Bible in Community co-authored with his pastor Tim Condor of Emmaus Way Church in Durham.

About the Author: Chris Rice is co-director of the Center for Reconciliation at Duke Divinity School.  He is author of Reconciling All Things, Grace Matters, and More Than Equals. He writes regularly at the blog Reconcilers.

Related Reconcilers Posts:

Also See: The Other Journal Interview with Chris Rice: Stories of New Creation, Reconciliation, and Hope

Last 5 posts on the Reconcilers Blog:

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Dorothy Day’s Wisdom on Describing Our “Accomplishments”

Posted by Chris Rice on December 9, 2009

Last Supper by Fritz Eichenberg, Catholic Worker artist

Here’s one of the truest descriptions of Christian ministry I’ve ever encountered, from Dorothy Day. The Catholic Worker movement she co-founded with Peter Maurin in the 1930’s is known for its works of mercy with the poor through houses of hospitality and advocacy.  Day captures a profound sense of serendipity, of both knowing what we’re doing and not knowing, and how a movement begins both with the significance of the small and of being irresistibly drawn by and into a bigger drama than oneself. It is startling that Day’s description comes in a brief “P.S.” at the very end of her autobiography The Long Loneliness.  Here is how she sums up the decades of work–which she sees in far different and deeper ways than the usual approaches to describing accomplishments seen in fundraising materials, organizational brochures, and annual reports.

“We were just sitting there talking when Peter Maurin came in.

We were just sitting there talking when lines of people began to form, saying, “We need bread.” We could not say, “Go, be thou filled.” If there were six small loaves and a few fishes, we had to divide them. There was always bread.

We were just sitting there talking and people moved in on us. Let those who can take it, take it. Some moved out and that made room for more. And somehow the walls expanded.

We were just sitting there talking and someone said, “Let’s all go live on a farm.” It was as casual as all that, I often think. It just came about. It just happened.

I found myself, a barren woman, the joyful mother of children. It is not easy always to be joyful, to keep in mind the duty of delight.

The most significant thing about The Catholic Worker is poverty, some say.

The most significant thing is community, others say. We are not alone any more.

But the final word is love. At times it has been, in the words of Father Zossima, a harsh and dreadful thing, and our very faith in love has been tried through fire.

We cannot love God unless we love each other, and to love we must know each other. We know Him in the breaking of bread, and we know each other in the breaking of bread, and we are not alone any more. Heaven is a banquet and life is a banquet, too, even with a crust, where there is companionship.

We have all known the long loneliness and we have learned that the only solution is love and that love comes with community.

It all happened while we sat there talking, and it is still going on.”

“We were just sitting there talking.”  Perhaps our most important accomplishments flow out of the serendipity of paying attention to the gaps around us with crucial questions in mind:  Who is my “we”?  Where am I sitting?  Who am I sitting with?  What are we dreaming about together?  And what is the ultimate end of our life and work?  For Day, our works serve a larger mission:  becoming companions with God and others—that “we are not alone.”  Day’s somehows and justs are crucial: at the heart of it all is seeing ministry not primarily as acting, but paying attention to signs of the One with whom, somehow, there is always enough.  And then all we need to begin ministry is a crust—even and only with that, God can create a banquet.

About the Author: Chris Rice is co-director of the Center for Reconciliation at Duke Divinity School.  He is author of Reconciling All Things, Grace Matters, and More Than Equals. He writes regularly at the blog Reconcilers.

Related Reconcilers Posts: Beyond False Dichotomies

Also see: Watch the brief video Dorothy Day: Don’t Call Me Saint

Last 5 posts on the Reconcilers Blog:

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“Life Expectancy: On Not Praying for a Miracle”

Posted by Chris Rice on December 5, 2009

Ethan's fingers

Several months ago I shared about the beautifully painful funeral for Ethan Olson-Getty, the new-born son of my friends Dayna and Eric.  Twenty weeks into Dayna’s pregnancy they had received devastating news that their baby had a birth defect.

Dayna reflects on this journey in Christian Century magazine, a meditation on how “the choice of some of our friends to pray for a miracle has made me think hard about what I pray for and how I pray.”

Dayna speaks of embracing “the strange and unexpected tasks of parenting” which in their case calls them to “care for [Ethan] in his dying.”  She speaks powerfully to what it means to faithfully receive tasks we have not expected to carry out in our lives.  Writes Dayna:

“Although I haven’t found the strength to buy anything, I’ve begun to think about the kind of clothes Ethan will need for his birth and burial.  All the while, he kicks away inside of my womb, letting us know that he is still full of life and energy.  These are not the tasks I expected to carry out during pregnancy—and they are certainly not on the monthly to-do lists in my pregnancy books—but they are what Ethan needs from us now.”

Read the full Christian Century article Life Expectancy: On Not Praying for a Miracle

About the Author: Chris Rice is co-director of the Center for Reconciliation at Duke Divinity School.  He is author of Reconciling All Things, Grace Matters, and More Than Equals. He writes regularly at the blog Reconcilers.

Related Reconcilers Posts: Parenting Begins at Conception

Also see: Dayna’s blog Dayna’s Musings

Last 5 posts on the Reconcilers Blog:

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