Do you believe in miracles? I do. I have come to depend on them. Our decision to leave 14 years in Durham and begin a new chapter in Korea and Northeast Asia with the Mennonite Central Committee has tested my and Donna’s faith. But last week I walked down the street to church in the small Vermont town where my parents live. During the special music, an old friend asked me and my parents forward and dedicated this Matt Redman song to me and Donna, which he proceeded to sing. I hope these words of speak to you as well:
“Scars and struggles on the way
But with joy our hearts can say
Never once did we ever walk alone
Never once did you leave us on our own
You are faithful, God you are faithful”
“Expect revelation,” said Madeline L’Engle; the words were exactly that.
Before departing South Korea after his visit last week, during worship, Pope Francis made a prophetic call to reconciliation (see full text). His homily made profound connections between peace and prayer, Jesus’ call to radical conversion and forgiveness (“impractical and at times repugnant”), resistance to social competition, active concern for the marginalized, and the power of the cross of Christ. The divide between North and South Korea is not natural or acceptable, he said. A few excerpts:
“Today’s Mass is first and foremost a prayer for reconciliation in this Korean family.”
“God’s gifts of reconciliation, unity and peace are inseparably linked to the grace of conversion, a change of heart which can alter the course of our lives and our history, as individuals and as a people.”
“This challenges each of you to reflect on the extent to which you, as individuals and communities, show evangelical concern for the less fortunate, the marginalized, those without work and those who do not share in the prosperity of the many.”
“In obedience to [Jesus' command to forgive 70 times 7] weask our heavenly Father daily to forgive us our sins, ‘as we forgive those who sin against us.’ Unless we are prepared to do this, how can we honestly pray for peace and reconciliation?”
“Jesus asks us to believe that forgiveness is the door which leads to reconciliation. In telling us to forgive our brothers unreservedly, he is asking us to do something utterly radical, but he also gives us the grace to do it. What appears, from a human perspective, to be impossible, impractical and even at times repugnant, he makes possible and fruitful through the infinite power of his cross. The cross of Christ reveals the power of God to bridge every division, to heal every wound, and to reestablish the original bonds of brotherly love.”
“Let us pray, then, for the emergence of new opportunities for dialogue, encounter and the resolution of differences, for continued generosity in providing humanitarian assistance to those in need, and for an ever greater recognition that all Koreans are brothers and sisters, members of one family, one people.”
”Becoming a guardian of justice means achieving solidarity with the people who live on the margins of society to make manifest our prophetic witness,” the pope said. “The Catholic Church has prospered in Korea. However, since the priests are living in the middle of a very secular and materialistic society, they are tempted to adopt lifestyles and patterns of thinking that imitate secular standards and corporate efficiency.”
At my first Mennonite Central Committee orientation last week, a lengthy brochure described their identity, purpose, vision, priorities, and approaches. Out of curiosity, I inserted this information in a word cloud program, and the result is depicted. Good news friends: God is bigger than MCC (!). So is Jesus. In the key words that popped up and the connections between them, if this is what MCC believes, I’m on board. An interesting experiment to test the organizations you work for and/or support around the language they use regarding what’s prominent, what’s missing. Language matters.
“Sing a new song to the Lord, for he has performed wonders” Psalm 98:1
After serving 10 years as Director of the Duke Divinity School Center for Reconciliation, next week I take on a new title as Duke Divinity School Senior Fellow for Northeast Asia, to focus on the emerging Northeast Asia Reconciliation Initiative I have helped spearhead at Duke.
Then, in early October, my wife Donna and I depart the U.S. to serve a 5-year term with the Mennonite Central Committee (MCC) as MCC Country Representatives for Northeast Asia. We will be based in South Korea, in Chuncheon, near Seoul, and be responsible for MCC’s ministry in China, South Korea, and North Korea, including being in North Korea 3 to 4 times a year.
Why now? Why MCC? What will our work be? And what will happen with the Duke Center for Reconciliation? For more on our move see my letter Rice New Chapter.
A chilling Wall Street Journal account of U.S.-backed Rwandan President Paul Kagame came across my desk recently. I find this troubling as I think about my visits to Rwanda and the pervasive U.S. presence I’ve seen (social entrepreneurs, universities, NGOs, megachurch mission projects).
… Mr. Kagame, for all his “vision and ambition,” was “probably the worst war criminal in office today.” But 20 years after the genocide, Mr. Kagame … tours U.S. college campuses, where he receives honorary degrees and is toasted by the great and the good of the Western world. Western sympathy and guilt over the genocide explain much of this, but Mr. Kagame also has excelled at conveying an image of Rwanda as something new to Africa: a capable, technocratic state dedicated to good governance, a regional financial hub and an Internet-for-all society. “They are extremely adept in speaking a discourse that Westerners want to hear,” said Catharine Newbury, a Rwanda specialist at Smith College. Continue reading…
Bill Clinton once called the DMZ between South and North Korea the most dangerous place on earth. Here is a glimpse of an emerging story of hope, gathered together at that divide: the 45 participants in the first Christian Forum for Reconciliation in Northeast Asia. This was our day of “pilgrimage of pain and hope.” Over 5 days — as Christian church leaders, scholars, and practitioners from China, Hong Kong, Japan, Korea, and the U.S. — we worshiped and ate together, engaged a Scriptural framework of peace and reconciliation, and engaged challenging problems in the context. Personally, my life journey has gone “full circle,” from upbringing in Korea, to Mississippi, to Duke and our work with colleagues in East Africa, and now a ministry beginning in relationship to the place I (still) feel is most “home” (the MK DNA is deep). These strangers are becoming companions together, being formed into a new Christian “we” pursuing peace across the us/them divides of Northeast Asia and its history. What a joy this emerging gift is!
What a joy to receive a Doctorate of Ministry Saturday at Duke. I particularly enjoyed the fresh learning from my thesis work on the above theme. If you are interested in a 1-pager on what I wrote and why, see Chris Rice Thesis Abstract. I’m grateful to Luke Bretherton and Craig Dystra who served as my thesis supervisors.